11 January 2015

Je Suis Charlie, Nous Sommes Charlie

For today, I am going to forget what I normally write about on this and my other blog--sort of.

In terms of content, this post will not resemble others I've written.  However, It will express concern for everything that makes this blog, and others, possible.  In fact, some of those things even make it possible for me to do the very thing I write about on this blog:  ride a bike.

You see, in some cultures, women aren't allowed to ride bicycles--or go to school, read, write, teach or do much of anything besides bear a man's children and submit to his demands.  In such places, someone like me doesn't have the right to be a woman--let alone a cyclist--at all.

That is the reason why I am writing today to express my solidarity with all of those people who rallied in my home town as well as London, Tokyo, Istanbul, Montreal, Berlin and many other cities around the world--and, of course, in France, most prominently in Paris.

I have lived in the City of LIght.  So have some people I've loved and with whom I've worked.  They've been native-born French people--some of ancient Gallic and Frankish heritage, others born to families who emigrated to France from other places in this world.  They've been Catholics, Jews, Muslims, Hindus, Buddhists and people who didn't adhere to any formal religion or philosophy, or who believed in nothing at all beyond this life.  They've been wealthy, poor and, mainly, in-between.  

The thing is, they all knew that their right to be any, all  or none of the things I've mentioned was protected under the laws of their country.  And, while some expressed resentment or condescension toward America--or, more precisely, toward our misconceptions or simple unawareness of our position in the world, they all have expressed respect, admiration and sometimes even wistfulness for the openness of our society and the generous spirit of Americans they've met. 


A man holds a giant pencil as he takes part in a solidarity march (Marche Republicaine) in the streets of Paris, 11 January 2015
Demonstrators hold up pencils to express ther support for freedom of expression.


The rallies, like funerals and memorial services, are about grieving those who died in the attacks on the Chrlie Hebdo offices and the kosher supermarket in Paris.  But, just as important, they are a reminded of what we--I, the people I've mentioned, and everyone else--need to do:  to live, as the people we are, free to pursue our dreams, honor or values, to love those we love--and, always, to speak the truth, whether through simple facts, irony, images, humor or in some other way.  We can't let those who murdered seventeen Parisians during the past week take that liberty, that right, away from us.


Je suis Charlie.  Nous sommes Charlie. 

10 January 2015

Aren't You Glad He Didn't Call It "Dagny Taggart"?



There are two novels that can change a bookish fourteen-year old’s life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves Orcs. --John Rogers



It’s been a while since I’ve read either of the books Rogers mentions. I know I read both—at what age, I don’t remember, but I’m sure at a time before my cerebral cortex was fully formed. Actually, now that I think of it, I read them about the same time I started taking bike rides of more than a few miles, which fits into Rogers’ timeline.



To tell you the truth, I don’t think either changed my life significantly. The funny thing is that, even at the tender age I was when I read it, I thought The Lord of the Rings had more developed, more believable characters than Atlas Shrugged.  Saying that J.R.R. Tolkien was a better writer than Ayn Rand is a bit like saying that a Mercian is better than a Murray:  In other words, it almost doesn’t need to be said.  But I simply never have been able to get myself terribly interested in fantasy or science fiction.  It’s not snobbery on my part, as an old partner of mine (whom I accompanied to see a film version of Rings) alleged.  I’m just not interested in science fiction or fantasy in much the same way that I’m not interested in, say, skateboarding: I don’t look down on anyone who loves it, but have no wish to participate in it myself.


On the other hand, for a time in my life, I considered myself a Libertarian. Actually, I still do, at least my opposition to the death penalty and wars other than those purely for defensive purposes—and in my beliefs about individual liberty.  As an example of the latter, while I urge cyclists to wear helmets, I oppose laws mandating the practice.  But I never became one of those people who participated in “Who is John Galt?” discussions because, frankly, I always thought Atlas was a book of shallow thinking and shoddy writing, not worthy of discussion.


I would guess that if a cyclist were to be influenced by—or simply enjoy—either book, it would most likely be Tolkien’s.  One of the best things about his writing is the “journey” aspect:  It’s found, not only in the narrative arc of the story, but in the cadences of the language itself.  Even though I have never developed a taste for the type of stories he wrote, I can imagine reading Rings or The Hobbit again for the writing.  Plus, somehow, I can imagine sharing a cup of tea or even an evening with Tolkien:  He seems like that learned, urbane and friendly prof you liked in college.  Judging from her writings and comments—and some things I’ve learned about her life—I can’t imagine spending such time with Ms. Rand.


I don’t know whether Grant Petersen, the founder of Rivendell Bicycle Works, ever read Atlas or anything else Ayn Rand wrote.  But, of course, we all know he has long been a fan of Tolkien’s tales.  I don’t know when in his life he first read them, but I would guess it was, if not in high school, then in college, especially considering that Tolkien first gained his readership in the US with college students during the 1960s.  Anyway, whatever else I’ve said about him or the stuff his company sells, I’m glad he was influenced by the Oxford oracle.  Think about it:  Wouldn’t you rather ride a bike called “Bombadil” than “Galt”?


Aren't you glad this isn't called a "Dagny Taggart"?




Also, I’ve noticed that fans of Tolkien tend to be more interested than Rand acolytes in literature generally.  Petersen, apparently, as also read, in addition to Tolkien, some of my favorite poets, such as William Wordsworth.  I’m glad:  After all, even though I probably won’t buy one, I’m happy to see one of his bikes named for Betty Foy rather than Dagny Taggart!    


09 January 2015

Look How Many Teeth You Have, Grandma!

Some of us pine for our youth---or at least some parts of it.  

Me, I wouldn't want to have to live it again as someone for whom the "M" box was checked off on her birth certificate.  But I wouldn't mind doing, again, some of the things I did in those times.  And I certainly would be happy to be in the kind of physical shape I was in for the fifteen or so years before my gender transition.

At age 40, I was something of a hero to the guys with whom I used to ride, some of whom were about half my age.  For a time, I was riding my Land Shark with 56-42 chainrings and an 11-21 nine-speed cassette.  And my knees never hurt. Nothing ever felt stiff, either.


But I had nothing on whoever rode this bike:

From DoobyBrain.com



 Now, whoever that person is, his or her mechanical skills didn't match his or her riding abilities-- or that person had a terrible mechanic:  The front fork is on backward.

Then again, perhaps it was meant to be.  After all, someone would ride with such a big chainring only for a motor-paced record attempt.  For such a ride, the cyclist would want the shortest wheelbase possible and the lowest possible amount of air resistance.

I don't know who might have ridden this bike or what record he or she might have broken.  But, from what I can see, the chainring has 124 teeth!