18 March 2021

A Theology Of Bike Repair For All

 In the spring of 2017, I spent two months volunteering at the Jubilee Soup Kitchen in Pittsburgh.  One day, a 70-year-old black man named Rupert showed up with a nasty bruise over his eye.  A bicycle accident because of faulty brakes, he said.

John W. Miller recounts this experience in America:  The Jesuit Review. After asking around, "I was stunned by how many people rode bicycles to come get their meals," he recalls.

In his article, he reports something I've described in other posts:  In cities like Pittsburgh and New York people who cycle by choice--whether for transportation, recreation or fitness--tend to be younger, better-educated (and whiter) and have better incomes than those who cycle out of necessity.  In fact, those in the latter category are in the lowest income categories and include the unemployed and those who receive public assistance--and, of course, use soup kitchens.


From Dreamstime




He also makes an observation I've related:  Poor cyclists are, as often as not, riding bikes in dire need of repair and maintenance. They may be riding bikes purchased from flea markets, yard sales or on the street--or inherited, or rescued from a curbside or fished out of a dumpster.  

Miller applauds organizations and initiatives that give bikes to the poor--and, in the case of programs like Recycle a Bicycle, teach people how to resurrect bikes that might have otherwise met their fate in a landfill.  But he also points out that it's necessary to keep those bike maintained so more folks don't end up like Rupert.  Even more to the point, a reliable bike is reliable transportation--to school, a training program or a job.  

Finally, since he's writing in a Jesuit magazine, Miller makes the point that everything he recommends is consistent with the teachings of the Catholic Church--and the current Pope has expressed his approval of bicycles.  Given that he's expressed more genuine concern for the poor than other prelates, it's not a surprise.

17 March 2021

Nothing But Happiness Through Your Door

 Happy St. Patrick's Day!

Well, I wonder how happy it will be--for you, for me, for anybody. In a sad irony, my city--New York--and many others shut down on this day last year.  The day before last St. Pat's was the last time I set foot on campus, and some shops have yet to open.

Once again, the parade will not be held in person.  But, I hope to go for a ride later today.  This old Irish blessing captures the spirit of cycling for me:




May your troubles be less

and your blessings be more

and nothing but happiness 

come through your door.

(Illustration from Lula Bell)


P.S. I got my first dose the other night.

16 March 2021

The Unbearable Whiteness Of Cycling

When a (n-word) comes in with a nice bike, I know he didn't buy it.  I know it's a stolen bike.

The owner of a shop in my undergraduate university town made that pronouncement.  I hadn't thought about him--probably gone--and the shop--long gone--in a long time, until I wrote posts about Black and Native American cyclists being cited at much higher rates than White riders for helmet infractions.

I got to thinking about it, again, when I came across a report of a study, "Where Do We Go From Here?"  People for Bikes conducted it, and Charles T. Brown of Rutgers University's Vooorhees Transportation Center led it.  

Among its conclusions:  The increased popularity of cycling--accelerated by the COVID-19 pandemic--in US cities has largely been a White phenomenon.  Focus groups conducted in ten cities reveal that, in addition to economic barriers (something I mentioned in my earlier posts), non-Whites, and Blacks in particular, cite a non-inclusive cycling culture and infrastructure.  Some participants said they saw cycling as a "white thing," in part because of images of cyclists projected, consciously or unconsciously, by the media and the cycling community itself.  "Whenever I see pictures of cyclists or anyone on a bicycle," one participant explained, "I just think it's not for me as someone who is over a size 10 and Black."  

(By the way, I am over a size 10 and probably always will be, no matter how much weight I lose!)


Pedal Possse Divas. Photo by David Swanson, for the Philadelphia Inquirer


The study's conclusions are all valid.  Our culture needs to be more inclusive, and its infrastructure more accessible.  But I also can't help but wonder whether some non-White people--young Black men in particular--are deterred because of how the police and criminal justice system treat them when they ride.  In addition to being disproportionately cited for not wearing helmets in places like Seattle, they are more likely to be ticketed for violations like riding on the sidewalk* --or simply stopped for "suspicion" if they're riding a nice bike.  

In short, as the People for Bikes study concludes, we won't see more non-White cyclists if Blacks, Native Americans and others don't see themselves in images of cycling--or sipping lattes in cycling cafes.  But I think the changes have to include not treating non-White cyclists as criminals when they ride the same bikes in the same ways as White cyclists.

Our bikes come in all sizes and colors.  (So do many cyclists' jerseys!)  Why shouldn't our images of cyclists?

*--Every cyclist I've met, or heard of, who's been cited for riding on the sidewalk in New York City is not White.