Women Ride In Copenhagen. Why Not Here?

In an earlier post, I wrote about how women's greater propensity for obeying the law--or simply our risk-adverseness--actually puts us at greater risk of injury and death while cycling.

In that post, I wrote about how the "Idaho Stop" could help to close that "gap."  Briefly, the "Idaho Stop"--so named because the Gem State legalized it all the way back in 1982--allows cyclists to treat red lights like "Stop" signs and "Stop" signs like "Yield" signs.  In other words, cyclists can proceed through a red light if there is no cross-traffic in the intersection.  That allows cyclists to proceed through the intersection ahead of any traffic--including right-turning trucks and buses--that might be following them.

I got to thinking about that in reading Cara Eckholm's comparison of bicycle commuting in Copenhagen, where she spent her early twenties, and New York, where she currently resides.  She points out that in the Danish capital, female cyclists actually outnumber their male counterparts, but on the Big Apple streets, men outnumber women on bikes by a factor of three to one, even though women outnumber men in "spin" and other indoor cycling.

Some of that difference, she contends, has to do with the state of bicycle infrastructure in each city (and country).  Studies show that women's participation in cycling tends to increase when there are more protected lanes and other cycling infrastructure. But she also believes that the cultural norms around gender and cycling are perhaps more important.  As an example, she cites reports--and I can attest--that drivers are more likely to encroach on a female cyclist's space that that of a male rider's.  

Moreover, women are far more likely to be using their bikes to ferry their children to school or ballet or soccer practice, or to shop or do household errands, than men are.  For such riding and riders, the monocoque carbon frames and spandex riding outfits featured in most ad and p.r. campaigns aren't very practical.  Eckholm contends that showing women--whether on city, cargo or e-bikes--in non-bike clothing with their kids, groceries, books or other items that don't fit in a jersey pocket would probably encourage more women--and members of racial and ethnic minorities--to think, "Hey, I can ride a bike!"

Illustration of "New Woman" by F. Opper in Puck magazine, 1895.  From the Library of Congress.

That is more or less the image cycling has in places like Copenhagen.  And, ironically, it harkens back to the images of the 1890s that showed proud, confident women in their "bloomers" and derby hats astride two wheels.  

Across The Bridge, 140 Years Later

Photo by Kevin Duggan, AM New York

On this date 140 years ago, the Brooklyn Bridge opened.

I recently overcame my skepticism and rode across its bike lane.  It’s better than I expected, though the Williamsburg is, if out of habit, my East River crossing of choice.

Traffic on that opening day did not, of course, consist of motor vehicles. From the images and accounts I could find, most of those who crossed on that first day were dignitaries. 

Among them were Emily Roebling.  Her husband was its architect and chief engineer until he was killed in an accident.  Then her son took over until caisson disease (commonly called “the bends) incapacitated him. Without her, the bridge might not have been completed.

I suspect that at least some of the traffic in the bridge’s early years included high-wheeled bicycles.  Today, of course, one encounters all manner of bikes—just as every kind of person imaginable has crossed the Bridge that has given all of us with access to the sun, sky and the city.

I think of cinemas, panoramic sleights

With multitudes bent toward some flashing scene

Never disclosed, but hastened to again,

Foretold to other eyes on the same screen;

And Thee, across the harbor, silver paced

As though the sun took step of thee yet left

Some motion ever unspent in thy stride,—

Implicitly thy freedom staying thee!

—Hart Crane, from “To Brooklyn Bridge”

What Does Bike Parking Have To Do With LGBTQ, Gender and Racial Equality?

I, personally and cyclists, collectively have been accused of "taking too much space" on the road--by drivers of SUVs and gaudily painted pickup trucks that have never been besmudged by a tool box in the cargo area or a dirty hand on its steering wheel.

So I wouldn't have been surprised, though I would have been no less upset than Scottish cyclist Alan Gordon was to find this:

Lovely evening in Colinton at the volunteer start up session for the new SW tool library and a wee blether in the Spylaw afterwards. pic.twitter.com/ZxMhtLeP6T

— Alan Gordon (@agordonsalive) May 22, 2023

He locked his bike to a curbside railing in Colinton, an Edinburgh suburb, to attend a volunteer start-up session for the area's new free tool library.  I would assume that the library would benefit residents of the complex as well as people in the surrounding community.

Anyway, in the Twitter thread that followed, someone showed a motorcycle and a two garbage bin in another parking spot, taking up more space than two bikes like Alan's would have.  No one left a "polite notice" about them.

(As someone else noted, starting the note with "Polite Notice" was a tip-off that what followed would be the exact opposite, just as people who say "I'm not a racist" usually follow it with some stereotype or another.  Or the person who, a couple of days ago said, "I'm not a transphobe, but..."  to me.)

Oh, and someone made a comment about paying road tax.  I don't know about the laws over there, but I've gotten into that exact argument with drivers here. And I have very politely pointed out that I do, in fact, pay road tax.  The only tax I don't pay that motorists have to pay is for gasoline.

This may seem strange (of course it won't when I explain it), but recounting Alan's tale reminded me of another part of the conversation I had with the "I'm not a transphobe" dude and other people with similar mindsets. Any time a law is passed to give Blacks, immigrants, women, LBGBTQ+ people or anyone else who is in a "minority" the same rights as white, cisgender, heterosexual Christian men, such people whine that things have "gone too far" or that we're getting "special privileges." Complaints like the one Alan received in the "Polite Notice" have the same feel to them.  

As I have pointed out to such folks--including a few relatives of mine--if you have always enjoyed a right or a privilege, you don't notice it until someone else gets it--or you lose it.  The latter has happened to me in my affirmation of my female self:  I lost some of the assumption of competence, innocence and other things I once could take for granted.  Likewise, most drivers, especially if they're not regular cyclists, would never know how much of the landscape and economy are shaped by their driving--which, I grant, is a need for some.  Contrary to what some think, though, I am not trying to take anything away from them--or cisgender people.  I only want the same rights and protections they take for granted.