Sea And Sun--And More Sun

Yesterday I took another ride out to Point Lookout and back:  120 kilometers out and back.

The ride takes me along through the Rockaways and along the South Shore of Nassau County.  The day was hot and sunny so, even though it was a Tuesday, the beaches were full of sunbathers, swimmers and people just hanging out.  Others were hanging out on the boardwalk, where, interestingly, I saw more families (or, at least adults with kids) cycling together than I can recall from previous rides.  I guess it's not a surprise when not only kids, but their parents (or other adults in their lives) are home.

One way this ride differed, though, was the way I felt at the end of it.  My legs felt pretty good, and the pain in my neck and shoulders is dissipating.  When I got home, however, I felt tired in a different way from the fatigue at the end of my last Point Lookout ride.

I felt woozy and very, very warm.  Within seconds, it seemed, of sitting down, I fell asleep.  About two hours later, I woke, with Marlee in my lap.

Today I realized that not only the heat, but the sun, had worn on me.  Normally, at this time of year, I would be well-acclimated to both.  But my layoff, in the wake of my crash, kept me indoors most of the time.  And, of pedaling next to the ocean for much of my ride only magnified the sun's rays on my skin.  

Just about every year includes a ride like the one I took yesterday.  Usually, it's in mid- or late May, or possibly June.  This spring, however, was (or at least seemed) cooler and cloudier than usual.  I think I missed the first true summer weather when I was in the hospital, or during my time recuperating at home.

Oh, well.  At least I don't have COVID-19.  Not yet, anyway!

Bicycle Street Leads To Disappointment

By now, you've heard umpteen stories about how the COVID-19 pandemic has spawned a new "bike boom":  New cyclists are pedaling up and down streets and lanes; bikes and parts are flying off showroom floors and shelves.  Meanwhile, some cities and other jurisdictions are making plans for new bike lanes and other forms of infrastructure.

While all of these developments are signs that a bike culture might be developing here in the US (at least in some areas), you know that a city already has a bike culture when merely creating new bike paths or other provisions for cyclists is not, in itself, a cause for joy.  In such a place, at least a few people know enough when a new policy or facility could be better--especially when good ones cost the same (or not much more than ) bad ones.

Berlin, Germany seems to be such a place.  Immanuel Marcus, in an article for the Berlin Spectator, says that a new "bicycle street" in the city's Kreuzberg district "disapppoints."  One problem, he says, is that the "Kortestrasse" sign was not fixed but was on a metal post that could easily be carried away.  The other "Bicycle Street" signs between the Sudstern subway station and Mariannenplatz share this defect.  To Marcus, this is an indication--to at least some people--that the bike lane designation is "provisional".

Worse, he says, some motorists don't know or don't want to know what the signs mean.  The only cars allowed on the "Bicycle Street" are those of local residents.  Apparently, there isn't a sign to indicate as much at any entry point to the Bicycle Street.  So, he says, cars "with number plates from places other than Berlin" enter the thoroughfare.  While they is a big sign painted on the street itself, those motorists may not see it--or understand it--until they have already entered. 

(From what Marcus says, it seems that people in other parts of Germany are unaware of the designated bike streets, or even the concept of them, because such things don't exist in their communities.)

Now, I haven't been on the Bicycle Street, so I can't comment on its usefulness or whether it's well-conceived in other ways.  But the fact that someone like Immanuel Marcus can so critique it in a publication that isn't bicycle-specific tells me at least something about the difference between bicycle culture in Berlin and almost anyplace in America.

There's Nothing Like It

I ride Brooks saddles.  About a decade ago, I tried an Imperial version of their B-17.  I didn't care for it. Then again, I've never liked saddles with cutouts, though  I understand that some people won't ride anything else. 

"Peek-a-boo" seats have, I must say, at least one benefit I never considered:

The owner of that Puch will never have to worry about having his or her seat stolen.  That person also will have no use for one of my "tricks".

When He Couldn't Fly...

Day after day, flights home were canceled.

So what did Kleon Papadimitriou do?  He got on his bike.

He began in Scotland, where he's a University of Aberdeen student.  Forty-eight days and 4100 kilometers (about 2550 miles) later, he was back in his Athens neighborhood.



Before he embarked, he set up an app and Instagram account so supporters could follow his journey.   He packed bread and canned foods, he said, and pedaled between 55 and 120 kilometers a day on a trip that took him through Scotland, England, the Netherlands, Germany, Austria and Italy.  His journey included, in addition to the English Channel crossing, a boat ride from Italy's east coast to the Greek port of Patras.

It's now just dawning on him how much of an achievement his ride was, he says.  "I really hope that the trip inspired at least one more person to go out of their comfort zone and try something new, something big."

I couldn't help but to think he comes from a long line of people who would do whatever was necessary to get home.  At least it didn't take him 10 years, as it did for Odysseus, to reunite with his family, friends and everything else familiar to him!

(Odysseus never would have made it as a baseball player!)

A Group By Another Name

I grew up in a time when, if you didn't know the gender of the person you were talking about, you referred to that person with masculine pronouns.  For example, you'd say or write, "If a cyclist wants to do a long ride, he should build up to it by doing a short ride every day."

During that time, terms and labels that are now seen as offensive seemed normal.  Even civil rights leaders referred to Americans of African heritage as "Negroes" and women called their friends "the girls."  And "tribe" was often used to talk about members of a tight-knit group.

Even when it was still an acceptable term, I used to cringe when I heard "Negro," even if it was "good enough for Martin Luther King and Malcolm X," as one of my teachers put it.  Perhaps my reaction came from hearing it pronounced "knee-grow."  As for "tribe," it never occurred to me, until recently, that anyone could find it offensive.  I guess that shows I have more "white privilege" than I realize!

Perhaps the Chris Conroy and Steve Hoogendoorn, the owners of Yeti Cycles, came to that same conclusion.  A week and a half ago, they signed this e-mail the company sent to the media:

When Yeti Cycles started thirty-five years ago, the founders felt strongly about building a community that was founded on racing and the belief that mountain bikes make us better people. We shared this with our friends at the races, at festivals and ultimately at Yeti Tribe Gatherings, where hundreds gather each year to ride epic trails, and enjoy the camaraderie of post ride beers and stories together.

We’ve referred to this crew as the Yeti Tribe – a community of people who love to ride mountain bikes. The notion of tribe was appealing to us because it was community-centric, familial, and had strong social values. 

Recently, we’ve learned our use of the term “Tribe” can be offensive to indigenous people, due to the violent history they have endured in the United States.  The word “Tribe” is a colonial construct that was used to marginalize Native Americans and its continued use by non-indigenous people fails to accurately recognize their history and unique status as Tribal Nations.

After discussion with members of the indigenous community, studying accurate representations of our shared history, and reflecting on our values as a company, Yeti Cycles has decided we will no longer use the term “Tribe” in our marketing.

The community we have built will move forward and thrive. Yeti Gatherings will continue to be our most valued events of the year. We have walked away from a word, but the soul of our community remains intact. We ask you all to join us in embracing this change.

Thanks to the mountain bike community for your guidance and especially to the members of the indigenous community for educating us on this issue.