When He Couldn't Fly...

Day after day, flights home were canceled.

So what did Kleon Papadimitriou do?  He got on his bike.

He began in Scotland, where he's a University of Aberdeen student.  Forty-eight days and 4100 kilometers (about 2550 miles) later, he was back in his Athens neighborhood.



Before he embarked, he set up an app and Instagram account so supporters could follow his journey.   He packed bread and canned foods, he said, and pedaled between 55 and 120 kilometers a day on a trip that took him through Scotland, England, the Netherlands, Germany, Austria and Italy.  His journey included, in addition to the English Channel crossing, a boat ride from Italy's east coast to the Greek port of Patras.

It's now just dawning on him how much of an achievement his ride was, he says.  "I really hope that the trip inspired at least one more person to go out of their comfort zone and try something new, something big."

I couldn't help but to think he comes from a long line of people who would do whatever was necessary to get home.  At least it didn't take him 10 years, as it did for Odysseus, to reunite with his family, friends and everything else familiar to him!

(Odysseus never would have made it as a baseball player!)

A Group By Another Name

I grew up in a time when, if you didn't know the gender of the person you were talking about, you referred to that person with masculine pronouns.  For example, you'd say or write, "If a cyclist wants to do a long ride, he should build up to it by doing a short ride every day."

During that time, terms and labels that are now seen as offensive seemed normal.  Even civil rights leaders referred to Americans of African heritage as "Negroes" and women called their friends "the girls."  And "tribe" was often used to talk about members of a tight-knit group.

Even when it was still an acceptable term, I used to cringe when I heard "Negro," even if it was "good enough for Martin Luther King and Malcolm X," as one of my teachers put it.  Perhaps my reaction came from hearing it pronounced "knee-grow."  As for "tribe," it never occurred to me, until recently, that anyone could find it offensive.  I guess that shows I have more "white privilege" than I realize!

Perhaps the Chris Conroy and Steve Hoogendoorn, the owners of Yeti Cycles, came to that same conclusion.  A week and a half ago, they signed this e-mail the company sent to the media:

When Yeti Cycles started thirty-five years ago, the founders felt strongly about building a community that was founded on racing and the belief that mountain bikes make us better people. We shared this with our friends at the races, at festivals and ultimately at Yeti Tribe Gatherings, where hundreds gather each year to ride epic trails, and enjoy the camaraderie of post ride beers and stories together.

We’ve referred to this crew as the Yeti Tribe – a community of people who love to ride mountain bikes. The notion of tribe was appealing to us because it was community-centric, familial, and had strong social values. 

Recently, we’ve learned our use of the term “Tribe” can be offensive to indigenous people, due to the violent history they have endured in the United States.  The word “Tribe” is a colonial construct that was used to marginalize Native Americans and its continued use by non-indigenous people fails to accurately recognize their history and unique status as Tribal Nations.

After discussion with members of the indigenous community, studying accurate representations of our shared history, and reflecting on our values as a company, Yeti Cycles has decided we will no longer use the term “Tribe” in our marketing.

The community we have built will move forward and thrive. Yeti Gatherings will continue to be our most valued events of the year. We have walked away from a word, but the soul of our community remains intact. We ask you all to join us in embracing this change.

Thanks to the mountain bike community for your guidance and especially to the members of the indigenous community for educating us on this issue. 

One More Ride To Normal

We've all heard that, as a result of the COVID-19 epidemic, some things "won't be the same."  We have some ideas about some of the things that might change--schools, workplaces and such--but we also know that there will be changes that few, if any, of us can predict.

That, I believe, motivates us to want--and celebrate--a return to things that are familiar.

What I have just described can also describe recovering from a major illness, accident or other trauma.  At least, that's how I feel about the aftermath of my crash.

Finally getting on my bike last week, if only for a short ride, was a sign that at least something in my life was on its way to normalcy.  Riding again the other day--and making a dessert I've wanted to make for a long time--was another.

Yesterday I took another step--or ride, if you will--toward life as I knew it.

For the first time in more than a month, I pedaled to Point Lookout.  At 120 kilometers, give or take, it's the longest ride I've done since my accident.  

The good news is that in my neck and shoulders, where pain has persisted, feel better than they did yesterday or at any time in the past month.  I still feel some twinges and stiffness, but simply holding my head up doesn't tire me.  

I felt pretty good in general.  The only "bad news," if you can call it that, is that I felt more tired than I usually feel at the end of such a ride. Part of my fatigue was a result of not having done such a ride in more than a month.  Another part of my tiredness came from having pedaled into a fairly brisk wind from the southeast, under a bright sun, all the way to Point Lookout.  Of course, I had the wind at my back on my way home, but there was still nothing between me and solar rays but my sunscreen.

What I've said about the sun and wind isn't a complaint:  I could hardly have had a more beautiful day on which to complete one more step on my return to what is normal in my life.  I wonder what will change.

Vive La Velo--And Cherries Clafoutis

Yesterday I celebrated Bastille Day in a pretty French way.

After attending to a couple of errands related to my recovery, I went for a ride.  It wasn't long or difficult, but these days simply getting on Dee-Lilah, my Mercian Vincitore Special (or any of my other bike) is reassuring.

People ride all over the world. But when I ride on la grande fete, I can't help but to think about Parisian streets or Pyreneean paths, where I have ridden on the 14th in years past.

After eating a healthy supper, I did something entirely French--and indulgent.  Over the last couple of days, I bought about three kilos of cherries.  When I see those ruby (or yellow) fruits, fresh, in a greenmarket or streetside stall, I simply can't resist!  I know that sometimes cherries from the Southern Hemisphere are available in the winter.  They're perfectly fine, but there's nothing like in-season local (or at least domestic) fruit.

So what did I do with my "harvest?"  I turned some into a dessert I've enjoyed in France but I almost never find here in the 'States: Clafoutis aux Cerises (Cherry Clafoutis). 

It's a vanilla custard, a bit denser than creme caramel or flan, with cherries.  (I added some chopped almonds.) Unlike so many French foods, it's not much to look at.  Someone once told me, only half-jokingly, that it's the reason why Americans like to coat it with confectioner's sugar.  I don't, partly because I'm generally not a fan of powdered sugar, but also because I don't want to mask this dessert's unique combination of flavors and textures.

Since I don't have a proper baking dish (I broke the one I had over the holidays), I made two smaller tarts.

Whether or not it's a jour de fete--or you're a Francophile--you should enjoy this treat at least once a year.  It's really not so difficult to make.  And, let's face it, after a good ride, you deserve it!

Storming And Social Distancing

How can you enjoy Bastille Day with "social distancing" in force?

There's always a way to celebrate a holiday.  (To me, cycling is a celebration!)  I have to wonder, though, whether there would be a Bastille Day had there been a social distancing regulation in 1789.

Then again, would people who storm a prison obey such a rule?