Yes, This Really Was A Hot Idea!

In much of the northern United States, last night was the coldest "in more than a generation," according to more than one report I heard.  

I can believe it:  When I rode to work this morning, the temperature was -1F (-18C).  The last time I can recall such a cold commute was in January of 1985, when we had a seemingly endless string of record-cold days.  One morning, according to a journal from that time, I pedaled from my uptown apartment to downtown job--a distance of about 10 miles, or 16 kilometers--when the temperature stood at -4F (-20C).  

Interestingly, just a month later, New York would record its warmest February temperature--75F (24C) ever.  I was visiting my parents, who were living in New Jersey, and rode along the shore--in my shorts!

I have been known to ride in shorts when few other people would.  Today wasn't one of those times.  I didn't wear, or even carry, a skirt and tights:  Instead, I wore a pair of gray dress pants over ski underwear, which I removed when I got to work.

Almost everyone agrees that cycling to work is "healthy", and some insurers will even lower premiums or give bonuses for doing so.  Would my insurer see my riding to work on a day when no one else did the same as "healthy", at least in a physical sense?  Or would they think I needed more mental health coverage?  

All I know is that I felt invigorated--and just really, really good--when I arrived. 

When Is Giving A Bike Not A Gift?

A 10-year-old boy is saving for a vacation with his mother.  Instead, he uses the money to buy a bicycle for a man who works in the local gas station.

How do you read this gesture?

Most parents, I believe, would be proud of such a child--especially if that attendant were, as one might expect, poor.  At least, I would feel that I'd done something right--or had been extremely lucky--if I were a parent to a kid like him.

When word got out about the boy's action, most of the reaction was positive.  Notice that I said "most":  There was, believe it or not, at least one person who saw the boy as some sort of embodiment of his country's recent history--specifically, an aspect that made the nation a pariah in the world community.  

I am talking about apartheid and that country is South Africa.  In all fairness, it should be said that, in many ways, South Africa has more thoroughly and honestly confronted the ugliest part of its history than, say, the United States has done with slavery or some European countries have dealt with the Holocaust.

Still, because there are still so many people who remember living under apartheid, the wounds are fresh and deep.  So I can understand why someone might read paternalism or even colonialism into a white boy giving a black man a bicycle.  If nothing else, it represents the economic injustice that still persists--though the boy probably wasn't aware of it. 

I do believe, however, that a Twitter user who identifies herself as @_BlackProtector was going a bit far in saying "Keep the bicycle, give us our land."  I agree that the people should get back what was taken from them, and further compensated for their intergenerational trauma.  On the other hand, the boy does not have the power to give back that land.  He can only do what he can to make someone's life a little easier.  

I'd say that even if he doesn't know words like "colonialism," he already possesses some sense of fairness, and is certainly generous.  The only thing, really, that can be done is to teach him, honestly, about his country's history.  He would be a good student, I bet.

Oh, and somehow I don't think that gas station attendant was upset about getting a bicycle--especially if he'd been walking to work.

I'll See You In (Or With) Ashtabula!

I'll look for you in old Honolu-la
San Francisco, Ashtabula
You're gonna have to leave me now, I know
But I'll see you in the sky above
In the tall grass, in the ones I love
You're gonna make me lonesome when you go.

That last line is the title of the song, from Bob Dylan's "Blood on the Tracks" album.  Like most of his work, you listen to this for the lyrics:  I am only the 1,798,345,467th person to praise his songwriting skills.  And I actually like listening to him because he has a, shall we say, unique singing style--though I also admit to liking, quite a lot, Madeleine Peyroux's cover of this song.

Anyway, I can't help but to think that Bob was enough of a rhymester to write the song just to show someone--himself, perhaps--that he could use "Ashtabula" in a verse.  I'm sure it wasn't easy:  Witness the alteration to the name of Hawaii's capital to make the rhyme.

I can't help but to wonder whether some NPR producer wanted to do a story about the town just to be able to say the name a few times.  I mean, it's almost impossible not to sing it--even if you're reporting about the town's woes.

The hard times were indeed part of Jim Zarroli's report.  So is its rebirth, though not as the factory town and port it once was.  Instead, on those Lake Erie waterfront sites where ships unloaded iron ore and loaded steel pipes and other industrial products onto ships, waiters and baristas now fill glasses and cups with artisanal beer and coffee.  Rather than sending manufactured goods into the rest of the United States, and world, Ashtabula now attracts weekend tourists from Cleveland, Pittsburgh and other nearby cities.

But, if you have been reading this blog--or just about anything else related to cycling--you might associate Ashtabula with something neither Jim Zarroli nor Bob Dylan mentioned.  For that matter, I don't think many of the day- or weekend-trippers think about it, either.

1964 Schwinn Varsity with Ashtabula cranks and forks

I am talking about bicycle fittings--mainly cranks, but also fork blades and other items.  If you have an old Schwinn with a one-piece crank, the arms were probably forged in Ashtabula.  So were the forged flat-bladed forks and solid stems found on some Schwinns.

It was once common to refer to all one-piece cranks (used mainly on American bikes) as "Ashtabula", just as "Scotch tape" is used to denote all kinds of clear plastic adhesives and disposable facial tissues are often called "Kleenex."  But, "Scotch tape" and "Kleenex" are brand names used by particular companies.  So, not all clear adhesive tapes are "Scotch", and not all facial tissues are "Kleenex".  Likewise, not all one-piece cranks are "Ashtabula".

The Ohio company that made those fittings for Schwinn started out, perhaps not surprisingly, as a maker of iron hulls for battleships.  Later, they made anchors for aircraft carriers.  This heritage may have gone into making those cranks and forks, which weighed a ton (or tonne?) but were practically indestructible.  

Other one-piece cranks were heavy, too, as they were almost always made of steel, or even iron.  But, as someone who worked on more than a few bikes back in the day, I can tell you that the real Ashtabula stuff--which was usually stamped with "ABS" was, if not lighter, of significantly better quality than similar parts found on other bikes, which were usually found in department stores.  The threads on those Ashtabula Schwinn parts were almost uniformly even and clean.  The cheaper one-piece cranks and forks, usually found on department-store bikes, sometimes had bad threads and would need replacement.

So, my advice to Bob, Madeleine or anyone who wants to look for his or her lover on a bike with a one-piece crank is this:  Make sure that crank is an Ashtabula!  Otherwise, you might not make it to Ashtabula--and find the love of your life!

Saturday Ride: Empires And Connecticut

It's one thing to be reminded of Paris when you're in New York--especially, say, if you're walking down the Grand Concourse in the Bronx and looking at the Art Deco buildings--or pedaling along Ocean or Eastern Parkways in Brooklyn.  As I have mentioned in other posts, these places were inspired by the Grand Boulevards of Paris as well as the wide residential boulevards of London and other large European cities.

Also, I was in Paris a week and a half ago, so I have an excuse for thinking about it.

Now, it would be fair to ask what would cause me to think about Cambodia during a bike ride to and from Connecticut.  After all, there isn't much physical resemblance between the two places.  You might think that because I was riding on a cold day--the temperature didn't reach the freezing mark the other day, when I pedaled to the Nutmeg State--I was taking a trip, in my mind, to the warm weather I experienced in Southeast Asia.

Actually, I wasn't thinking about that.  Something I saw in the Greenwich Common reminded me, in an odd way, of something I saw in the land of the ancient Khmer kingdom.

Bare branches furled themselves around a monument to young men who marched, perhaps bravely, perhaps blindly, into their own slaughters.  In another year they are mourned, their young bones turned into mud:  They remain only as names on these stones after dying to capture hills and other terrestrial features that are recorded only as coordinates on a map or, perhaps, dates and times.  

All right.  I'll get off my soapbox.  When I see a war "memorial", I can't help but to think of what a colossal waste of lives--especially those of the young--result from the rise and fall of nations, of empires--whether said entities consist of real estate or simply numbers traded and sold from one electronic screen to another.

At least all those Greenwich residents who died too soon have names, at least for as long as those stones stand.  What, though, if the trees--not unlike the ones on the Connecticut state coin--were to wind themselves around those monuments?  What if they continued to grow, as they would if no one touched them, while the stones bearing the names of the lost were to crumble?

Somehow I don't think similar questions ever darkened the mind of Henri Mouhot.   He is often said--mistakenly--to have "discovered" Angkor Wat.  Of course, he no more "discovered" it than Columbus "discovered" America:  There were thousands of people already living in its vicinity, and they all descended from people who'd lived in the area.  Moreover, other French explorers and missionaries had seen and documented the temples decades before Mouhot.  He did, however, popularize Angkor Wat in Western imagination, in part by comparing them to the pyramids.

I have to wonder, though, what went through his and his colleagues' minds when they first saw Ta Prohm.

We know the name of the King--Jayavarman--who commissioned it.  Those who cleared the jungle, cut the stones, carved the statues and made the meals for those who did all the other work are anonymous to us now.  So are those who fought to build and maintain the Khmer Empire (or almost every other empire).  What we have now are what Mouhot encountered 160 years ago:  Trees reclaiming their home from monuments humans built.

Now, of course, I am not complaining about having gone to see Ta Prohm, or the rest of the Angkor Wat complex.  It really has been one of the great privileges I've enjoyed:  The temple sites are awe-inspiring in all sorts of ways, and the people are inspirational.  It should be remembered, though, that its glories, much like those of the Vatican and the grand cathedrals of Europe, as well as the pyramids, were the result of now-nameless people whose lives began and ended as fodder for the empire.  

And, I must say, it is ironic to be reminded of an ancient marvel in a tropical climate on a cold day in a modern suburban downtown--while riding my bicycle.

Cubism, Cycles And iPhone Cases

A cubist bicycle?

While in Paris last week, I visited the Musee Picasso and a Cubist exhibit at the Centre Pompidou.

I couldn't help thinking about them again when I saw this iPhone case.