Yes, This Is A Love Letter To Greece!

A week after my Greek adventure, I am still reflecting on it.  And my toe is still healing.

Despite that mishap, my Hellenic holiday is one of the best I've ever spent.  I know I will always return to France because it's become a part of me, but, of all of the countries I've seen, Greece is the one to which I most passionately hope to return. I didn't do as much cycling as I'd hoped, in part because of the injury.  One day, though, I hope to return and do some more cycling--and, of course, to experience more of what the country and its people have to offer.

First, let me say something about the people.  If any of you are Greek, I hope you won't take offense to this:  In all of my travels, I've been to only one other country where the people were as effusively yet genuinely friendly as the Greeks:  Turkey.  A friend of mine once described me as an "extroverted introvert."  Yet I did not find the Greeks, as outgoing as they are, intrusive.  Perhaps it has something to do with being in a country that produced philosophers who wrote about balance and harmony:  Who better to understand the introspective soul within the effervescent, demonstrative personality?

If this view isn't worth pedaling up a road with five hairpin turns, what is?

Then, of course, there is the sheer physical beauty you encounter throughout the country, whether on the islands, or in the interior or Athens.  The Aegean Sea really is as blue, and its beach waters as clear, as what you see in photos all over the Web--and in postcards!  Seeing the temple to Zeus and the sanctuary of Athena in Delphi is even more awe-inspiring than I ever expected.  And, finally, even in its grittiest alleyways, Athens has a beauty very different from any other city I've seen--in part because you're never more than a few steps from a view of the Pantheon, and a subway ride can take you through an archaeological site.

That combination of classical balance and harmony with the large, wild bursts of line and color in the graffiti that adorned abandoned villas (and, in a few cases, defaced others) paint a portrait of a people and culture who have endured difficulty--whether from the economic crisis of 2009, the military dictatorship of the '70's or the Nazi occupation--but have not been broken.  Although I still love New York, so much of what I first loved about it has been co-opted or even destroyed by the pursuit of profit, always by those who already have much.  I don't know what the future holds for Athens, or for Greece, but I sense that Greeks young and old, contrary to what you may have heard, work hard but are still working to live, not living to (or for) work.

Finally--since this a blog about cycling, after all--I will say something about cycling.  I greatly enjoyed the cycling I did, although (or perhaps because) cycling in Greece was a very different experience.  Riding in Athens is different from riding in New York because the streets are narrower and there are almost no bike lanes.  (In fact, the only lane I encountered was the one I rode to the marina.)  Also, motorists are different:  A cyclist needs to be careful because most Athenian motorists aren't accustomed to seeing us.  This is in contrast with the open hostility one too often encounters from drivers in New York and other American cities, and is an even starker contrast to the relative bicycle-friendliness of, say, Paris or Montreal, let alone Amsterdam.

There is, as Manos at Athens by Bike told me, "no bike culture in this city, at least not yet."  Along the route to the marina--which parallels the #1 (green) Metro line, I did notice a shop in the process of opening, and there were a couple of stalls in the Flea Market that were as well-stocked (albeit with local brands) as shops I've seen elsewhere.  But in the city, or on the islands, you're not going to find the lycra-clad cyclists on carbon-fiber bikes.  They may show up one day, but I didn't see them on this trip.  On the other hand, in the countryside between Athens and Delphi, I did see a few cyclists who looked like they were doing some serious training on late-model, high-quality road and mountain bikes.

But as much as I like bike "culture," cycling is all about riding.  And people.  And places.  And history and culture.  Oh, and food.  Greece has all of that, which is why I want to return.  Maybe, by then, there will be more "cycling culture"--or I will help to create it!

How I Became Aprhodite By Sunset

No, I'm not in Paris again.

After climbing to the castle (see yesterday's post), I descended back into Plaka's Archaeology Museum.  There, among pottery and other objects found on Milos and other islands, is this replica of Venus de Milo.   In the Plaka museum, it's called Aphrodite de Milos.

When I left the museum, I rode along another winding road to the place where a farmer, while digging for stones, came upon Aphrodite/Venus.   So how did she end up in the Louvre?  Well, as it turns out, some French naval officers were doing some digging of their own in a nearby area and took notice and, after some negotiations, bought the statue and bundled it onto a ship to France.  It was presented as a gift to Louis XVIIII, who in turn gave it to the Louvre.

How she ended up armless in France is another, much longer story, which I won't get into here.

Anyway, I continued along the road to a Roman theatre in Trypiti

and catacombs, which I didn't photograph because it was too difficult and, well, some of those people just might not like being photographed.  

From there, I pedaled up another widing road to a Klima and onto another rocky winding road to Areti, where an elderly couple leaving their house saw me and applauded. "Bravo!"

Of course, after all of that climbing came the descents to the sea, back to the port at Adamas, where I turned south and rode along the coast to Papikinou and the hot springs of Zefira.  By then, it was late in the day, and I wanted to swim before the end of the day.  After all, I'd brought my bathing suit with me and it would have been a shame not to use it, right?

So I stopped and descended the stairs to a pebble-sand beach with the clearest water I've seen in a bathing area.  Ahead of me the blue (yes, it really is!) Agean spread between volcanic islands.  I  started to duck behind this rock and was about to change into my swimsuit when I noticed a young boy and girl wading from the water.  Both were as naked as the day they were born.  So were their mother and father.   

Just past them, I saw the sign:  Nudist Beach.

They say that whatever happens in 'Vegas stays in 'Vegas.  Well, I figured the same holds true for Milos.  I probably would not see that family, or any of the other people--clothed or unclothed--again.  So I decided my bathing suit would have to wait for another day.

In that water, I became an acrobat and a ballerina.  I moved with the waves; my arms, my legs, even the rest of the body, became waves.  Maybe that is what our bodies really are, rather than the hard, straight lines we are taught to strive for in a commodified society.  Even the slender men and women in Greek sculptures were not composed of sinews and pistons; they move, fluidly, through time and light.  

When I stopped and stood, for a few moments, with those blue waves lapping up to my neck, I felt something silky and gelatinous, at the same time, against my legs.  I looked down through the clear water and saw little coral-colored fish with black stripes on their tails nibbling at me.  Were they feeding on some mineral my body exuded?  Or were they merely curious?  

Whatever (if anything) they were thinking, those fish didn't care that I was naked.  Neither did the other people, naked or otherwise, on that beach.  A guy in a swimsuit and googles made for racing pumped past me and didn't give me a second glance.  Everyone, it seemed, was there just to swim or wade as they pleased.  

After that swim, a few more things made sense to me.  To the ancient philosophers, life was about balance a balance, and the body was central.  And that is the reason, I realized, why there doesn't seem to be any body-shaming here:  Each of us is born with our own shape, size and other characteristics, and all we can do is make them into the best they can be. Venus/Aprhodite, however she is depicted, is simply the best version of herself. What the capitalist/materialist media in America and other places teach us, instead, is to strive for other people's reality.

I stayed in that water, swimming, dancing, or simply waving my arms and legs, until the sun started to descend between two hills.  Then I started pedaling along the road back to Adamas, and my hotel.

The sunsets on Santorini were beautiful.  But this one was, by far, the most rewarding I've ever experienced.

Did I become Aprhrodite, just for a moment?  Could it be that when you experience beauty, when you feel beauty, you become your own beauty?  

Now I'll confess that after I got back to the hotel and had dinner, I did something entirely un-graceful.  More about that in my next post.

Hills By The Sea--And Kastro

Whenever I travel, I tell people I'm going for culture, nature, food or some combination thereof.  They believe me, and there's no reason why they shouldn't.  I also tell everyone--again, truthfully--that at the end of a day, I'm usually ready to sleep.  So, when it comes to accommodations, I care only that they're clean and quiet.

But it sure is nice to wake up and sashay onto a balcony offering views like these:

and to take a dip before going to sleep:

or to have a choice of whether to sleep on the upper or lower level:

I had not made arrangements for my accommodations before coming to Milos, knowing full well that it's the high season.  But high season on this island isn't quite the same as high season on Santorini.  So, I figured that I'd find something, somewhere.

There are a number of hotels, modern and cozy, around the waterfront of Adamas, the island's port, and within a few blocks.  After a bit of walking, I saw a rustic-looking sign for Thalassitra Village hotel, which stands at the end of a path and contains spacious rooms as well as apartments.

The owner, Irini, is practically a force of nature.  She's lived on the island all of her life, has seen other places and wants to live nowhere else. (I can't blame her.)  The place was full, she said, except for one apartment for one night.  She understood that, traveling alone, it was far more than I ever would need.  I agreed to let her show it anyway.  

I have to admit, I was thinking, "Just this once."  Perhaps she sensed it. She told me the price, knowing full well that I would never spend that much.  But, since it was available for that one night, Thursday, and a couple on their honeymoon was coming in for a longer stay, she was willing to give for half of the normal price.  And, if there was a vacancy for the following night, for a standard room--which she found later in the evening--she'd give me a discount on that, too.

Up to that point, I really hadn't spent much, so I thought, "Why not?"

What would I tell my younger self who stayed in hostels for a few dollars a night, or camped? I still haven't answered that.  Maybe I won't.  Maybe I don't need to.

Really, it--and the room in which I stayed the following night--felt more like spas than any hotel, hostel, pension in which I've stayed, let alone anyplace in which I've camped or slept on couches.  Why, there were even those white robes found in all of those pricey spas!

Now I'm going to tell you something that would truly appall the 21-year-old guy named Nick I once was. (Actually, he wouldn't have been as appalled as he would have claimed to be!):  I felt no guilt.  So, the way I spent the day--after seeing that view from the balcony--could have been a "penance," but it didn't feel that way.

I rented a bike:  another Ideal, which seems to be the "national" brand of this country.  This one, though, wasn't nearly as well-maintained as the one I rented from Athens by Bike.  In fact, after a bit of riding, I had to return and ask the mechanic to fix the front brake.

Still, I managed to ride it up the road to Plaka and Tripli, with five turns that looked like this:

Then, when I got to Plaka, a charming hilltop village full of those blue and white houses you see all over these islands, I came to this:

Of course, for a second, I saw "Castro."  I mean, I was riding on a steep hill by the sea and I've seen, well, at least a few gay people.  Of course, those are about the only comparisons one can make between Plaka and San Francisco.

"Kastro" means "castle".  After a while, the path gave way to uneven stone stairs and a rocky path.  I parked the bike and walked the rest of the way up.

The castle houses an Orthodox church.  It seems to be open only for services, so I don't know whether there are artistic treasures inside, or even these views:

The ride and hike were just the start of my Friday in Milos.  I'll tell you more in my next post.

(By the way:  This post is #3000.  Thanks for reading!)

Journey To The Sea In Another Country

Yesterday, after visiting the Acropolis and Acropolis Museum, I rode the bike I'd rented to the sea.

Technically, that's true.  But not in the way I anticipated.

Manos, the co-owner of Athens by Bike, gave me a paper and "app" version of a route to ride to the Saronic Gulf, a.k.a. the Gulf of Aegina, which is part of the Aegean Sea.  I am sure he has taken that ride in the recent past.  But, as a New Yorker, I know that road conditions can change on any given day, without notice.  So I don't blame him for my ride not turning out quite as I'd planned.

I did indeed get to the Saronic/Aegean, more or less the way I'd planned. But I didn't quite see the coast in the way I'd expected.

Following Manos' directions, I followed one of the few bike paths in Athens.  For most of its length, it parallels a line of the city's Metro system to Piraeus, the port that serves much of the area.  From what Manos showed and told me, the path goes underneath a highway before reaching the shoreline and, at the shoreline, there's a bike/pedestrian path that follows the highway and sea.

Once I got to that highway, though, it seemed that there was no way to cross--except through an underpass with a side lane barely wide enough for most people's feet.  I took it, and found myself at the Athens Marina.  While it's not meant for folks like me, there is an area where couples stroll and (I assume) poor Athenians and immigrants fish.  I rode out to it.  The views from it, I must say, were pleasant enough.

As I returned to the path along the tracks, another delightful young Athenian woman called out to me.  "Excuse me, do you know how to get to the sea?"

Turns out, her nearly-flawless English came from her study augmented by a trip to the United States.  I guess I shouldn't find that so unusual.  What struck me, though, was that she was, in essence, asking me for directions--only two days after arriving in this city, and country.

She was trying to do exactly what I'd wanted to do--get to, and ride along, the sea on her bike.  She said she'd found the lane blocked.  Hmm...Maybe I'm not such a rube, or so hopeless at navigation, after all!

So, having been stymied, we decided to ride back together.  In another odd coincidence, she lives in the same neighborhood where I'm staying.  En route--about 12 kilometers--we shared a bit about our lives.  While she is an esteemed professional here in Athens, she shares many of the same struggles as other people in her native city and country--and of her age and gender.  

Since I was a somewhat-chauvinistic guy in my previous life, I promised to help her.  At least, I'd promised to help her in one specific way she requested.  When I told her I planned to take a trip to Delphi, I promised to ask the oracle what she should do about a particular dilemma she faces.

How could I do otherwise?  This might not be the best cycling country or city--at least, not yet.  But my limited cycling experience here has brought me into contact with two very intelligent women with whom I enjoyed riding and conversing.  I am perfectly willing to return the favors, however imperfectly!

Oh, and her name is Virginia--as it happens, the name of my beloved maternal grandmother.

On A Journey With Sappho

Last night, I arrived in the place where I'm starting the epic (sort of) journey I mentioned in yesterday's post.

At least one epic is related to the trip I'm on now.  Think of the Odyssey.

Now, I hope I don't have to be like Odysseus and spend twenty years trying to get home.  For one thing, I still want to be a Major League Baseball player.  Hey, if I were to sign with, say, the Mets at this point in my life, I'd be the first known transgender player in history.  

All right, that was a bad joke.  But no less than Bart Giamatti, a former MLB Commissioner and Yale literature professor, suggested that part of the game's appeal is that its goal is to reach home.

Where I am now, I don't think very many people know much about baseball--unless, of course, they've spent time in America, or have relatives there.  The funny thing is that in the little bit of time I've been here, I've talked to a few residents and all have heard of the neighborhood in which I live:  Astoria.  If you're familiar with my "nabe," that might be a clue as to where I am: Astoria, until recently, was home to more of this country's natives or their descendants than any other place outside of this country.

I am talking, of course, about Greece.  I arrived late yesterday and fell asleep almost immediately afterward.  When I awoke, it was well into the night, but people were out and about.  

Such scenes were pretty common in the New York of my youth:  People would gather in parks and other public places to chat, eat, drink or just hang out.  That sort of public life is quickly disappearing from the Big Apple and is all but nonexistent among the young people who've moved in during the past fifteen or so years.  

As soon as I got back to the apartment where I'm staying, I booked myself on to a "Good Morning Athens" bike tour that starts, literally, just a few pedal strokes from the Acropolis Museum.  It's a very easy, slow-paced ride done on hybrid/comfort or flat-bar road/city bikes. (I chose the latter.)  But for me, the point of such a ride was not speed or distance or any other sort of physical challenge.  Instead, it was a way to introduce myself, and be introduced to, a city and culture I have previously seen only in books and images.

The entirely flat ride--something that seems impossible in this hilly city--was led by a delightful young woman named Sappho.  Really:  Even with my penchant for storytelling (if I do say so myself!), I could never make up such a detail.  Or, if I could, I would never use it because readers or listeners would never believe it.

All right, her name is spelled Sapfo.  Still, you can't come up with a better name for a tour guide in Greece. 

Our tour group consisted of, in addition to myself, a family from Atlanta, a couple who are about my age and live in the Washington DC area and a younger German couple.  Our ride spanned about ten kilometers and included a number of stops.  We didn't go into museums or the Acropolis, but we did see that symbol of world history and culture just about everywhere we turned.  We did, however go to the Cathedral of the Annunciation of the Virgin Mary, where all sorts of official ceremonies--and the marriages of wealthy and well-connected people--are conducted.  

Next to it stands a Byzantine church constructed on the site of an ancient Greek temple.  

We also stopped at the Roman Agora and the "original" Olympic stadium.  At least, it's the first stadium built for the modern revival of the Olympic games, in 1896.

That's about as close as I'll come to being an Olympic athlete.  Even if I were to become one, at this stage in my life, I'd have nothing on these guys:

We got to the Presidential Palace just in time for the changing of the guards.  While not as impressive as the ceremony at Buckingham Palace, it is a sight nonetheless, if for no other reason that those guys are performing their moves clad in heavy wool uniforms and shoes that weigh 2 kilograms in 34C (92F) weather.  

Sapfo pointed out that the "goose step" differs from others in that the soldiers bend their legs to make the number "4", commemorating the four centuries of oppressive Ottoman rule  (I couldn't help pointing out another kind of oppression that went on for 400 years in America) that ended with the War of Independence in the 1820s.

For their troubles, the guards--who are chosen for their height and abilities with weapons--are paid the princely sum of 8.5 Euros a month.  Granted, they are given housing, food and everything else they need when they're on duty, but on their days off (four a month), what can they do?  Most of them come from the countryside and, although a good meal and drink can be had for a good deal less than in New York or Paris, those young men still can't do much.  Even if they could "go out on the town," most would want (or be expected) to send money to their families, but the cost of doing so wouldn't leave much left to send.

It's no wonder, Sapfo said, that she and others refer to those young men, and everyone else in the military, as "victims."  Greece is one of the few European countries that still demands military service from all men, and all who end up on special assignments (such as the Presidential guard) are chosen them.  Oh, and everyone is paid that same princely sum every month.

(At least I wouldn't have to worry about being drafted if I were to move here:  I'm over 35 and, oh, only males are required to serve!) 

Now, just as I don't want you to think our ride was a race, I also don't want to give you the impression that we only concerned with such high-minded things as Hadrian trying to turn Athens into the cultural capital of the Roman Empire or the debates of Socrates.  We also partook of another important aspect of Greek culture:  food.  Across from the Agora, a group of people was leaving a church.  One of them had brought in a traditional ginger cake that's offered after a mass for a loss--of a person or any thing of importance in one's life. That cake, which I liked, is a symbol of hope that the person or thing will return, or that there will be a new beginning.

What I (and probably everyone else) in the group liked even better was served at a cafe where we stopped.  It's the best ice cream sundae I've eaten in my life.  At least, it looks like vanilla ice cream with red sauce. Greeks, however,  don't call it "ice cream" and, technically, it isn't:  It's made from yogurt.  But it--kaimaki -- is just as creamy, if almost chewy, and has the most enjoyable, complex combination of flavors I've ever tasted in a dessert.

Kaimaki is perfumed with mastiha, a spice that comes from a tree that grows only in one area of Greece, and is served with the most delectably sweet-tart cherry sauce I've ever savored.

If today's ride were only about riding, I'd wince that I rode ten flat kilometers, with stops, and consumed as many calories as I did.  Then again, the kaimaki and even the cake may not have as many as I might expect.  Even if they do, well, I am not on a journey to count calories, or kilometers (or miles).