Are Cyclists Against Religious Freedom?

I most recently visited Montréal around this time of year in 2015. My visit spanned a holiday weekend in the US: Columbus/Indigenous People’s’ Day, which just happened to coincide with Canadian Thanksgiving. That weekend, foliage colors were at or near their peak, highlighting the city’s beauty.

Of course, one of the things that made my visit memorable was the cycling.  La ville aux deux cent clochers had a network of protected bike lanes that was not only more extensive, but also seemed to be more practical for transportation cycling, than anything I’d seen in the US up to that time. Best of all, there seemed to be a respect between cyclists, pedestrians and motorists that I rarely, if ever, see in my home country.

Now, however, the sort of fight I thought could happen only in the ‘States might be brewing. It could pit cyclists and the city against…churchgoers.

A few months ago, bike lanes were installed on both sides of rue Terrebonne in the Nôtre Dame de Grace borough, and the previously two-way street became a one-way thoroughfare. That has upset business owners who say that the lanes have taken parking spaces and thus led to a loss of revenue.

But one of the most vigorous complaints has come from Paul Wong, the warden of St. Monica’s church. He claims that church attendance—and donations—have decreased by nearly a third because, as he tells it, parishioners can’t find parking.

Had such a scenario unfolded in the United States, Wong or someone like him might’ve turned it into a “religious freedom” issue. It will be interesting to see whether he can or does that. Canada’s constitution does guarantee freedom of religious expression. I am no scholar of either the U.S. or Canadian Constitution, but I have to wonder whether Canada’s laws could be interpreted in similar ways to US policies. There have been cases in which employees—mainly Muslim—of municipal, provincial and national governments alleged discrimination against them for wearing symbols or sartorial accoutrements of their faith while on the job.

One thing I would never mention to a congregant of any house of worship is that I am an atheist. Can you imagine what visions of a “conspiracy” that might invoke? Oh yeah, that transgender atheist cyclist is trying to keep us from worshipping in the way God wants us to.

What Won’t Get Them To Ride

 In my childhood and adolescence, I imagined England as a quintessential cycling country.  After all, those Raleigh, Dunelt, Philips and Dawes three-speed bikes—“English Racers”—took people between homes, farms, factories and schools. At least, that was the image of the country we got from movies and magazines.  And those “English Racers” seemed, on the eve of the ‘70’s Bike Boom, as exotic as the latest Tour de France or World Championship track bike looks today—never mind that three-speeds bore as much relation to those bikes as a hay wagon to a Formula 1 car.

In other words, to neophyte cyclists like me who had never been more than a state or two—let alone an ocean—away from home, Albion seemed like today’s Amsterdam or Copenhagen.

Of course, my first trip there—the first part of my first European bike tour, in 1980–would change that image for me.  To be sure, I saw more people riding for transportation and recreation than I encountered in New Jersey, where I had just graduated from Rutgers College.  But people, while helpful, wondered why an American would come to their country—to ride a bicycle.

Perhaps that experience, and subsequent visits, make something I read more plausible: According to a newly-released government survey, 7 out of 10 Britons never ride a bicycle.

Perhaps even less surprising are the reasons why people don’t ride and what might persuade them to get on the saddle.  They’re less surprising, at least to me, because they’re the same reasons I hear in my home city and nation of New York and the United States.

The chief reason why people on both sides of the pond won’t ride, they say, is that they wouldn’t feel safe. Where perceptions might diverge a bit is in what might make them safer.  While a majority New Yorkers and Americans say bike lanes might entice them, only 29 percent of English respondents cited them. On the other hand, the two most common improvements—safer roads and better road surfaces—were cited by 61 and 51 percent, respectively, of English people.

What accounts for their perceptions? I think it might be that even if the vast majority of English people don’t ride bicycles, many still have memories of parents, grandparents or other adults pedaling to the shop or classroom on the same roads used by motorists. In other words, they didn’t see cyclists segregated from traffic. 

Few Americans have such memories. Moreover, they grew up inculcated with the idea that bicycles were for kids who weren’t old enough to drive. 

So, the British survey is interesting in that it shows a common perception—cycling isn’t safe—but a difference in the perception of what could make it safer and therefore more appealing.

They Make Us Less Human

 Recently, Melissa Harris-Perry recalled cracking open a watermelon and, finding it un-ripe, left it for her chicken to nibble. She watched them from her porch, her hair wrapped in a scarf.  “I was probably somebody’s stereotype of a Black woman,” she quipped.

Had she sported the kind of hairdo Jennifer Aniston wore during her first few years on “Friends” or a designer suit, someone would have accused her of trying to be White.

Likewise, I have been accused of “overdoing “ it when I simply dressed as a woman my age might and condemned for fitting the same people’s stereotype of a trans woman even, if I say so myself, I have done no such thing since the first couple of years of my gender affirmation process.

So, I had a sense of deja vu when I read about an Australian study in which 30 percent of respondents said they saw cyclists as “less human” when they wore helmets, reflective vests or other safety gear

Photo by Robert Peri

Why does this matter? If the history of racism, sexism, homo- or trans-phobia showsl us anything, people are more likely to behave more aggressively toward those they regard as not-quite-human, or less human than themselves. 

In other words, it’s easier to rationalize violence against someone when the victim can be reduced to a stereotype, or de-humanized in some other way.

The findings of the Australian study, however, show (even if it wasn’t the intent of the researchers) that cyclists are in a Catch-22 situation.  If we wear safety gear, we’re less human and violence or simply carelessness against us is justifiable or, at least, excusable. But if we aren’t wearing helmets and day-glo vests (or even if we are), we are blamed even if the driver downed a whole bottle of vodka and drove at double the speed limit.

Anti-Car Terrorists?

It doesn’t matter whether they’re called globalist or nationalist, libertarian or socialists:  It seems that the de facto and de jure leaders of the world’s major economy-states perceive any challenge to the fossil-nuclear fuel/internal combustion engine hegemony as an existential threat.

Case in point: The UK Counter-Terrorism Police have distributed a pamphlet to schools and hospitals that is filled with symbols of which public sector employees should be wary.  Some are the “usual suspects,” like the swastika and emblems of jihadi and anarchist groups.  Among them is this:





Yes, Critical Mass is lumped with groups that commit murder.  The British authorities believe that some CM events are “anti-car.” To be fair, England is not the only country where there’s such a fear of a group that, at its worst (or best, depending on your point of view, stops traffic.

The Dangers We Face In Cities

A common misperception about cycling, especially in cities, is that the hazards cyclists face are self-inflicted.  Some media outlets, such as Faux, I mean Fox, News and the New York Post depict us as surly scofflaws who had it "coming to us" when one of us is injured or killed by a driver who was texting.

According this infographic from Chicago Bicycle Injury Lawyers, the truth is quite a bit different:

 

The Money Cycling Saves

I'm no expert on public policy and budgets.  Of course, that's not going to stop me from saying what I'm about to say.

People are always saying "I can't afford X". Public officials and voters are always saying "We can't afford Y."  "X" and "Y" can be any number of things:  X might be a seemingly-expensive purchase (like a quality bicycle), "Y" might be an infrastructure expense such as public transportation or some other pubic expenditure such as a raise in teachers' salaries.

Yet money is spent on all sorts of other things that make me wonder what people are thinking.  Someone can't afford to buy vegetables and fruit yet can afford a two-pack-a day (here in NYC, about $30) cigarette habit.  A city might not be able to find the money in its budget to keep its streetlights on but can build a sports arena for some team owner who can easily afford to pay for it himself.

And, in study after study, it's shown that spending on things like transportation, education and even providing meals for needy families creates more jobs and other economic activity, per amount of money spent, than a stadium, megamall or weapons system.

I got to thinking about that after overhearing a conversation between two old-time Queens residents.  One is one of the few remaining US-born Caucasian taxi drivers left in this city; the other is the widow of a blue-collar worker.  They are both warm, generous people (I have been witness and recipient to their acts of kindness) who would never dream of voting for any Republican and who believe that we are all accountable to God (as they perceive him--and both perceive him as male) but will enter a church only under great duress.  Obviously, they are not part of the class of people who got theirs, or are trying to get theirs, and don't care about anybody else.

Their conversation took a bunch of twists and turns, as any really good conversation does.  Somehow they got onto the topic of bike lanes.  Both decried them, and both offered the same rationales--one of them being the cost of constructing them and of putting cops on the street to enforce safety.

Now, I didn't mention that I'm not in favor of creating separate bike lanes, especially given how poorly-conceived and constructed too many lanes I've seen are.  However, those two folks--one a good friend, the other a friendly acquaintance--talked about "priorites".  One of them complained, "How can they spend money on bike lanes when there are so many other pressing issues, like police and firefighters?"

Back in the Reagan years, people--perhaps not those two--would have wondered the same thing about "the arts" or, more specifically, the National Endowment for the Arts.  And I would give the same answer I gave to those two people who decried bike lanes:  They're such a small part of the budget.  If they were eliminated, it wouldn't save enough money to keep even one branch of the library open for longer hours. (In the NEA argument, I'd say something like "one Air Force bomber" or something like that.) Besides, all kinds of other money is wasted on truly useless projects or lost to graft and corruption.   

What I didn't mention is that just as spending on the arts generates economic activity in other areas, so does bicycling.  In fact, the "return" in both cases is much greater than the expenditure, whether at the household or national level.

I couldn't have cited any figures off the top of my head.  But I would've loved to have the following graphic on hand.  Even though the numbers were compiled for Atlanta, I think they could be scaled to New York and other cities.

From The Atlanta Bicycle Coalitiom