A Labor Day Ride

 Today is Labor Day in the US.

In previous posts, I discusses races and other organized rides held on this holiday as well as the roles bicycles and bicycling have played in the labor movement and workers’ lives.  Today, however, I want to talk about something I saw during my ride this morning.

Knowing that a hot, humid afternoon was forecast, I took a pre-breakfast/brunch spin to Fort Totten (about 40 km round-trip) on Tosca, my Mercian fixed-gear. This ride includes, as it usually does, the Malcolm X Promenade, which rims Flushing Bay (where the East River and Long Island Sound meet) from LaGuardia Airport to the Northern Boulevard Bridge to Flushing. 

There are park benches along the Promenade so, not surprisingly, it serves as a lover’s lane, spot for impromptu small parties and simply a place for people to hang out and enjoy views of the water, airport and Manhattan skyline.

I have also seen the unhoused there.  If J they catch my attention, or they catch mine and I am carrying anything edible, I offer it,  They invariably thank me and sometimes eat it as I am pedaling away.  Are they testing it, or do they somehow know that I didn’t spike it with chemicals or ground glass?

Anyway, I have also noticed people—almost always Hispanic men—sleeping or hanging out on benches. I know they are not among the unhoused because they are not flanked or propped by bags or carts full of possessions.

They are most likely like a man who sometimes sits in the doorways of apartment buildings or on the stoops of houses on my block. He always greets me; he “knows” me because he works in a store I sometimes frequent. I see him from late afternoon or early evening to around midnight.

What might he have in common with at least one of the people I saw along the Malcolm X Promenade? Well, for one thing, he works a job that doesn’t pay well. For another, he lives in a room in “shifts.”

He’s in those doorways or on those stoops during the hours when his “roommate“—who probably is in a situation like his—is there. They share the room, and the rent, with another man who is most likely in similar circumstances.

I am mentioning them—and the people I saw during my ride this morning—because they are often forgotten on this day. I am happy that unions are regaining some of the power they’ve lost since the Air Traffic Controllers’ strike of 1981.  But for every union member who’s regained some of the rights, benefits and pay they lost, there are many more like the man on my block or the ones I saw during my ride this morning: the ones who don’t have unions, knowledge of the system or fluency in English to advocate for themselves, let alone anyone else.

Pedaling In Smoke

Two months ago, Canadian wildfires singed the sky orange in my hometown of New York City.  At times, you could actually smell—and see—smoke from the burning trees.

Such sights and smells didn’t enshroud the ride I took yesterday. I pedaled Tosca, my Mercian fixed gear, along familiar streets from my neighborhood to Brooklyn.  While my nose didn’t detect the scent of incinerated wood and my eyes didn’t pick up ash or unusual hues on the horizon, I could sense the aftermath of a fire before I literally encountered it.

On Sunday, a fire destroyed a row of stores at the intersection of Lee Avenue and Hooper Street, by the Brooklyn-Queens Expressway. Most of the stores were closed, which is probably the reason why no one was hurt even as the stores and their contents were destroyed.

Still, such a disaster is particularly devastating for the Hasidic enclave of South Williamsburg. For one thing, the stores and the spaces they occupied were owned by members of the community, who were also nearly all of those establishments’ customers. For another, some of those stores sold the clothing and supplies kids will need as they return to school,  But most important, those stores catered to the specific needs and religious mandates of the community, particularly in food and clothing. (As an example, Halakhic law forbids the mixing of fabrics.) Those needs and requirements are sometimes difficult, if not impossible, to meet in other stores.

Anyway, I continued my ride. Sometimes it’s seemed as if I’ve been pedaling through smoke all summer.

No Guarantee Of Safety

 On Friday, I saw this:

I have seen, if not that very truck, then others like it, from the same company.

Before the bike lane was built, delivery trucks parked in that stretch of Crescent Street—to make deliveries at the Trade Fair supermarket, around the corner and half a block away, on Broadway.

I do not mean to fault the driver:  In my experience, operators of such large “rigs” are careful and courteous.  One problem is—as they will tell you—they don’t have the best sight lines.

Other folks would blame the bike lane for the difficulty drivers like him have in finding a place to park.  The fact is, they and other drivers had trouble before the lane was built—and before restaurants, bars and cafés, of which there are many along Broadway, constructed street-side gazebos in the wake of pandemic restrictions on how many patrons were allowed in an establishment.

While bollards are better than painted lines for separating bike lanes from streets, as you can see, they (and bike lanes in general) are no guarantee of safety.

The First—To Be Recognized

On this date 50 years ago, two baseball teams took to the field.  The game they would play would have little bearing on league standings:  One team held a comfortable lead in its division; the other was fighting to stay out of last place.

Two players,  however, noticed that something was different.  Pittsburgh Pirates’ catcher Manny Sanguillen recalls that his teammate Dave Cash alerted him that something unprecedented was happening.  “We have nine brown players on the field,” Sanguillen, a native of Panama, said to himself.

A quarter-century after Jackie Robinson became the first known* Black player in Major League Baseball, the Pittsburgh Pirates—who would win the World Series that year—fielded an entirely nonwhite lineup against their cross-state rivals, the Philadelphia Phillies.

I am mentioning that milestone on this blog because some have accused cycling of having a “color problem.”  I don’t disagree, though I believe the “problem” is different from what is commonly perceived.

If you look at images of cyclists in advertising and other media, you might come to the conclusion that cycling is “a white thing” or that “Blacks don’t ride.”

Just as African Americans have been playing baseball for as long as the game has existed (and Latin Americans for nearly as long), black and brown (and yellow and red) people have been riding almost since the first bicycles were made.  

Anyone familiar with the history of cycling knows about Major Taylor, the first Black cycling World Champion.  There have been other Black and Brown elite riders in the century since Taylor‘s victory, but they haven’t received the recognition, let alone the money, of white champions—including some who won by, ahem, questionable methods. Their lower visibility causes bike makers and related companies to conclude that people darker than themselves don’t mount.

If you live in any large US city, the kids riding BMX in the park are more than likely not to be White.  So are the folks who deliver portfolios or pizzas—or go to work in stores, warehouses or other places—by bicycle.

Oh, and I’ve seen more than a few groups, formally organized or not, of Black or Hispanic people, riding to train or just for fun. In fact, when I was a regular off-rode rider, I pedaled singletrack and local trails with a “posse” in which I was the only White rider.

The thing is, such riding usually goes unnoticed by those who form the public images of cyclists,  just as great Black and Latin American hitters and pitchers—who were at least the equal of their White counterparts—remained as invisible as most Little Leaguers when they played in the Negro Leagues rather than the self-appointed Major Leagues.

*—I have enormous respect for Jackie Robinson. But it’s entirely possible that he wasn’t the first Black Major League Baseball player: Others, including Babe Ruth himself, were rumored to be Negroes who passed as white.

Communication Minister Delivers Meals

Photo by Hannibal Hanschke, for Reuters

 For the second time in a week, I’ll mention an early post, “What I Carried In The Original Messenger Bag.” Why?  This post will tell a man’s story that, in at least one way, parallels mine.

Some family members and others who knew me were bewildered or furious (or both) when I started dodging cabs and trucks to deliver papers, pizza and more mysterious packets in Manhattan and, occasionally, beyond.  After all, I had a degree from a respected university, did a couple of things that made use of it and lived abroad.  

But I’d had other, less salubrious, experiences.  And I was bearing what a doctor I saw years later would describe as “persistent’ depression and PTSD—as a result of some of those experiences, including trying to deal, or not deal, with my gender identity.

I don’t know anyoabout Sayed Sadaat’s personal history beyond what I read in an article. It’s not hard to imagine that he has some manifestation of PTSD—after all, he is an Afghani who left his country.

Also, he had lived outside of his native country before his current sojourn as a refugee. In fact, he holds dual Afghan-British citizenship and could have chosen to stay there.  But the 49-year-old moved to Germany late last year, just before Brexit “closed the door.”  He chose Germany, he said, because he expects it to be a leader in the IT and telecom sectors, areas in which he holds university degrees.

Oh, and when he left Afghanistan in 2018, he was the government’s communications minister.

Germany was taking in many Afghan refugees before the current Taliban takeover.  It seems that with his education, skills and experience, he would stand out among his fellow immigrants—and even natives of his current home country.  But there was one problem:  He arrived not knowing a word of German.

He concedes that “the language is the most important part” of making a new life for himself and the family he hopes to bring over. So, every day, he spends four hours at a language school before starting a six- hour shift on his bicycle, delivering meals for Lieferando in the eastern city of Liepzig.

One difference between his story and mine, though, is that he is about twice as old as I was when I was a messenger. Another, more important one is, of course, language.  However, once he gains a functional command of German, he should have other employment options.  I had them, too, but in my emotional state, I couldn’t have done anything else.

That leads me to wonder whether another part of our stories will continue to mirror each other:  I didn’t stop cycling.  Will he?